{"id":51,"date":"2016-01-27T14:53:03","date_gmt":"2016-01-27T14:53:03","guid":{"rendered":"http:\/\/adrian.cassiomontana.org\/?p=51"},"modified":"2016-01-27T15:08:45","modified_gmt":"2016-01-27T15:08:45","slug":"alpinismul-si-hermeneutica","status":"publish","type":"post","link":"https:\/\/adrian.cassiomontana.org\/index.php\/2016\/01\/27\/alpinismul-si-hermeneutica\/","title":{"rendered":"Alpinismul \u0219i Hermeneutica"},"content":{"rendered":"
\"OLYMPUS<\/a>

cu rucsacul in spate<\/p><\/div>\n

Pe marginea articolului (de acum 30 de ani) despre\u00a0 \u201cdefini\u021bia\u201c alpinismului (\u00een viziunea lui Niculae Baticu<\/strong>), am primit c\u00e2teva opinii\/reac\u021bii din partea unor reprezentan\u021bi ai Scolii de la Cluj (\u0219coala pentru care, am realmente o considera\u021bie deosebit\u0103\u2026 c\u00e2ndva, \u00eentr-o iarn\u0103 alpin\u0103, un piolet \u00eenfipt \u00eentr-un acordeon\u2026 dar, nu doar at\u00e2t!)\u2026<\/p>\n

Vreau din capul locului s\u0103 spun c\u0103, \u00een opinia mea, articolul lui Nea Baticu, constituie o abordare \u201chermeneutic\u0103\u201d, pentru c\u0103, hermeneutica este \u0219tiin\u021ba (filozofic\u0103) ce studiaz\u0103 ob\u00e2r\u0219ia\/sensul generic al cuvintelor vechi<\/strong>.<\/p>\n

Iar dac\u0103 accept\u0103m c\u0103 urcatul pe munte nu<\/strong> este o descoperire a zilelor noastre, atunci, implicit \u0219i cuv\u00e2ntul ce desemneaz\u0103 acesta ac\u021biune, trebuie s\u0103 fie suficient de vechi, \u00eenc\u00e2t sensul de origine<\/strong> (primordial) s\u0103 fie deja pervertit (!) de tendin\u021bele \u201cmoderniste\u201d ale zilelor ce le tr\u0103im\u2026<\/p>\n

Si, \u00eencep cu un citat, (altul dec\u00e2t cel al lui Nea Baticu) ce poate ad\u0103uga un sens adev\u0103rat<\/strong> la defini\u021bia alpinismului:<\/p>\n

\u201cAlpinismul \u00eencepe \u00een clipa \u00een care ascensiunea unui munte, a unei faleze sau a unui v\u00e2rf secundar, pe scurt a unui accident terestru<\/strong> (s.n.) (<\/em>adic\u0103 natural n.n.), devine periculoas\u0103<\/strong> \u00a0(s.n.) prin faptul (<\/em>prin \u201d<\/em>specificul\u201d n.n.) \u00eensu\u0219i al reliefului sau al climatului. Singur\u0103 (<\/em> \u201cchiar \u0219i numai\u201d n.n.) no\u021biunea de pericol<\/strong> (\u201c<\/em>dar \u0219i\u201d – n.n.) tehnica elaborat\u0103 de om, pentru a dejuca acest pericol, constituie ceea ce se nume\u0219te (\u201c<\/em>\u00een mod\u201d – n.n.) comun alpinism<\/strong> (s.n.). Aceast\u0103 mare pasiune <\/strong>(s.n.) uman\u0103 tinde<\/strong> (s.n.) s\u0103 devin\u0103 un sport<\/strong> (s.n.) \u00een stare pur\u0103 (\u201c<\/em>nedisimulata\u201d n.n.), la care, dorin\u021ba performan\u021bei<\/strong> (s.n.) s\u0103 treac\u0103 pe plan secund (\u201c<\/em>nesemnificativ\/neglijabil\u201d n.n.) calit\u0103\u021bile estetice (s.n.) cerute odinioar\u0103<\/strong> (s.n.) unei ascensiuni\u2026\u201d.<\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Roger Frison-Roche<\/em><\/strong><\/p>\n

P\u0103i, cam astea \u00eel \u201cdureau\u201d pe Nea Baticu (vede\u021bi articolul<\/u><\/strong>)\u2026 Este ceva \u201cretrograd\u201d \u00een el?<\/p>\n

A\u0219adar, relu\u00e2nd, semnalam \u00een citatul de mai sus, doua cuvinte definitorii pentru alpinism : \u201cpericol\u201d \u0219i \u201cestetic\u0103\u201d\u2026<\/p>\n

Cuvinte pe care, eu le-a\u0219 \u201cextrapola\u201d c\u0103tre alte doua cuvinte (definitorii) : \u201cRISC\u201d \u0219i \u201cETICA\u201d.<\/p>\n

Plec\u00e2nd de la aceste dou\u0103 cuvinte (definitorii), s\u0103 analizam un prim fenomen. \u00cen derularea vremurilor (\u0219i a epocilor), s-a \u00a0\u201cafi\u0219at\u201d mediatic foarte pregnant, escalada (alpinismul a r\u0103mas mai sfios \u0219i mai\u2026 ne-\u201cmaculat\u201d din punct de vedere \u201ceco-biologic\u201d, \u00een detrimentul \u201ctehnologicului\u201d modernist)\u2026<\/p>\n

Escalada este deja un sport (alpinismul NU a fost niciodat\u0103!). Tendin\u021ba definitorie a acestui sport, este tocmai negarea<\/strong> celor dou\u0103 cuvinte \u201cmagice\u201d ale alpinismului, deoarece: \u201criscul\u201d trebuie exclus total (desfiin\u021bat!), iar \u201cetica\u201d(alpin\u0103!) este umbrit\u0103\/sacrificat\u0103 pe altarul performan\u021bei<\/strong>! (conteaz\u0103 exclusiv gradul, convertit \u00een cifr\u0103\/liter\u0103, \u0219i care, astfel permite stabilirea clasamentelor<\/strong>\u2026). Poate cineva spune altceva?<\/p>\n

S\u0103 mai introducem \u00een discu\u021bie \u0219i panourile de c\u0103\u021b\u0103rat… \u00een sal\u0103? (care nu are nici o leg\u0103tur\u0103 cu muntele geografic)\u2026 Cei ce se urc\u0103 pe a\u0219a ceva, se numesc cumva \u2026 \u201dalpini\u0219ti\u201d?<\/p>\n

Dar s\u0103 \u00eencerc\u0103m s\u0103 r\u0103spundem \u0219i la alte \u00eentreb\u0103ri!<\/p>\n

Parcurgerea V\u0103ii Jepii Mici este alpinism? (poteca de \u201cturism\u201d e marcat\u0103 de nu \u0219tiu c\u00e2nd\u2026).<\/p>\n

Dar urcarea pe Kilimanjaro (as plusa, chiar \u0219i pe Aconcagua)?… Ce este?<\/p>\n

Dup\u0103 mine, toate aceste \u00a03 situa\u021bii se rezum\u0103 la \u201ca urca pe poteca cu rucsacul \u00een spate\u201c\u2026(?) (pentru anumi\u021bi \u201cclien\u021bi\u201d dispare \u0219i rucsacul\u2026 cic\u0103 \u0219i Andreea Marin e \u201calpinist\u0103\u201d!?)\u2026<\/p>\n

Concluzia: diversele situa\u021bii\u2026 sunt interpretate, dup\u0103 cum interpret\u0103m \u2026 cuvintele\u2026 Iar pentru asta, exist\u0103 o \u0219tiin\u021b\u0103<\/strong>: hermeneutica<\/strong>!<\/p>\n

\u0218i pentru a nu m\u0103 \u201c\u00eemp\u0103una\u201d cu veleit\u0103\u021bi filozofice, dau un citat hermeneutic, dintr-un filozof adev\u0103rat . Poate a\u0219a ne l\u0103murim asupra faptului c\u0103 nu degeaba, cuvintele trebuie studiate la originea lor<\/strong> (realit\u0103\u021bile sociale de la scara istoriei, pot deturna sensul cuvintelor, ori, pot impune clarific\u0103ri, prin apari\u021bia de cuvinte noi!)\u2026 \u00a0<\/strong>deci:<\/p>\n

\u201cHermeneutul multiplic\u0103 textul, \u00eel pune \u201cla lucru\u201d, \u00eel restituie cititorului nu doar \u00een realitatea<\/strong> lui, ci \u0219i \u00een posibilul<\/strong> lui\u2026 \u201dmultiplic\u0103\u201d litera scris\u0103 p\u00e2n\u0103 la desfigurare. Ea nu mai e luat\u0103 ca dat, ci ca pretext. nu e valorificat\u0103 \u00een substan\u021ba ei, ci \u00eenlocuit\u0103 \u00eentr-o \u201creconstruc\u021bie\u201d arbitrar\u0103, de natur\u0103 s\u0103 dea satisfac\u021bie unei mode\u2026 a vremii sale<\/strong> (s.n.). Jocul, infinit expandabil, dintre p\u0103strare \u0219i \u00eennoire, dintre respectul fata de mesajul originar<\/strong> (s.n.) \u0219i libertatea de a-l manipula<\/strong> (s.n.) f\u0103r\u0103 nici o regul\u0103, este jocul \u00eensu\u0219i, al interpret\u0103rii<\/strong> (s.n.), seduc\u021bia \u0219i pericolul ei. O lectur\u0103 are traseul accidentat al unei aventuri<\/strong> (s.n.) \u00eentre doua extreme<\/strong> (s.n.): extrema cumin\u021beniei sterpe, a d\u0103sc\u0103lelii neinspirate… ,\u0219i extrema b\u0103t\u0103ii de c\u00e2mpi (s.n.), la limita ereziei (s.n.)\u2026\u201d<\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Andrei Ple\u0219u<\/em><\/strong><\/p>\n

\u00cencerc\u00e2nd o concluzie : Poate c\u0103 Niculae Baticu prezint\u0103 extrema radical-istoric\u0103 a cuv\u00e2ntului<\/strong>\u00a0 \u201calpinism\u201d, \u0219i care, o fi ea \u201cpr\u0103fuita\u201d, dar, nu<\/strong> trebuie \u201c\u00eengropata\u201d \u00een uitare. Tot a\u0219a cum, \u201c\u00eenghesuirea\u201d for\u021bat\u0103\u00a0 a altor activit\u0103\u021bi (disjuncte originii alpinismului)\u00a0 sub \u201cumbrela\u201d cuv\u00e2ntului \u201calpinism\u201d, este la fel \u201cextremist\u0103\u201d \u0219i de lipsit\u0103 de substan\u021b\u0103 (eventual, poate fi argumentat\u0103, doar din interes\u00a0 \u201cnobiliar\u201d – genealogic\u2026).<\/p>\n

\u0218i poate c\u0103, dac\u0103 ajungem s\u0103 con\u0219tientiz\u0103m mai bine\u201cextremele\u201d, ajungem \u0219i s\u0103 alegem mai u\u0219or, echidistan\u021ba \u201cdrumului de mijloc\u201d\u2026<\/p>\n

Acestea zise \u00eens\u0103, sunt departe de a-mi permite s\u0103 invoc statutul de \u201cguru\u201d\u2026 dar, m\u0103 bucur s\u0103 pot invoca \u00eentreb\u0103ri<\/strong>, la care, fiecare s\u0103 r\u0103spund\u0103 dup\u0103 ceea ce simte<\/strong>! (nu dup\u0103 ceea ce \u201cspicuie\u0219te\u201d din surse \u201cinfailibile\u201d)\u2026 Sufletul<\/strong> \u201cbate\u201d orice enciclopedie, orice statistic\u0103 moart\u0103\u2026 \u0218i asta, pentru c\u0103 el, este ceva viu<\/strong>!<\/p>\n

Iar \u00een alpinism, \u00een primul r\u00e2nd tr\u0103ie\u0219ti<\/strong> (uneori dureros, alteori la limita vie\u021bii, dar, a\u0219a sim\u021bi<\/strong> c\u0103 tr\u0103ie\u0219ti cu adev\u0103rat\u2026 nu c\u0103 faci\u2026 \u201csport\u201d).<\/p>\n

Sper ca \u201c expozeul\u201d nu a fost extrem de \u2026 plicticos… V\u0103 mul\u021bumesc pentru r\u0103bdare.<\/p>\n

 <\/p>\n

P.S.\u00a0 \u0218i dac\u0103 tot ne-am aplecat asupra afl\u0103rii r\u0103d\u0103cinilor, asupra gestion\u0103rii riscurilor \u0219i a devo\u021biunii eticii, cred c\u0103 merit\u0103 remarcat faptul c\u0103 dintre alpini\u0219tii (de fapt \u201chimalaiani\u0219tii\u201d) \u201coptmiarilor\u201d, se desprinde un grup destul de restr\u00e2ns, cel al \u201cpuri\u0219tilor\u201d, care, refuz\u0103 total aportul de oxigen suplimentar, iar din r\u00e2ndul acestora, se desprinde un grup \u0219i mai restr\u00e2ns, cel al \u201cereticilor\u201d, care refuz\u0103 p\u00e2n\u0103 \u0219i informa\u021biile meteo de pe satelit\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"

Pe marginea articolului (de acum 30 de ani) despre\u00a0 \u201cdefini\u021bia\u201c alpinismului (\u00een viziunea lui Niculae Baticu), am primit c\u00e2teva opinii\/reac\u021bii din partea unor reprezentan\u021bi ai Scolii de la Cluj (\u0219coala pentru care, am realmente o considera\u021bie deosebit\u0103\u2026 c\u00e2ndva, \u00eentr-o iarn\u0103… Continue Reading →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":54,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[26,27,29,28],"class_list":["post-51","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinii","tag-definire-alpinism","tag-etica-alpina","tag-niculae-baticu","tag-risc-alpin"],"_links":{"self":[{"href":"https:\/\/adrian.cassiomontana.org\/index.php\/wp-json\/wp\/v2\/posts\/51","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/adrian.cassiomontana.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/adrian.cassiomontana.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/adrian.cassiomontana.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/adrian.cassiomontana.org\/index.php\/wp-json\/wp\/v2\/comments?post=51"}],"version-history":[{"count":4,"href":"https:\/\/adrian.cassiomontana.org\/index.php\/wp-json\/wp\/v2\/posts\/51\/revisions"}],"predecessor-version":[{"id":56,"href":"https:\/\/adrian.cassiomontana.org\/index.php\/wp-json\/wp\/v2\/posts\/51\/revisions\/56"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/adrian.cassiomontana.org\/index.php\/wp-json\/wp\/v2\/media\/54"}],"wp:attachment":[{"href":"https:\/\/adrian.cassiomontana.org\/index.php\/wp-json\/wp\/v2\/media?parent=51"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/adrian.cassiomontana.org\/index.php\/wp-json\/wp\/v2\/categories?post=51"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/adrian.cassiomontana.org\/index.php\/wp-json\/wp\/v2\/tags?post=51"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}