{"id":706,"date":"2024-01-13T15:57:54","date_gmt":"2024-01-13T15:57:54","guid":{"rendered":"https:\/\/adrian.cassiomontana.org\/?p=706"},"modified":"2024-01-14T13:23:23","modified_gmt":"2024-01-14T13:23:23","slug":"sunt-sau-nu-sunt-hrisoavele-la-temelia-istorisirilor","status":"publish","type":"post","link":"https:\/\/adrian.cassiomontana.org\/index.php\/2024\/01\/13\/sunt-sau-nu-sunt-hrisoavele-la-temelia-istorisirilor\/","title":{"rendered":"SUNT SAU NU SUNT HRISOAVELE LA TEMELIA \u201cISTORISIRILOR\u201d"},"content":{"rendered":"<p>Dorothee Koechlin de Bizemont (autoare fraco-elve\u021bian\u0103 contemporan\u0103, \u0219i de vi\u021b\u0103 nobil\u0103) se refer\u0103 la perioade din istoriografia Fran\u021bei, men\u021bion\u00e2nd urmatoarele:<\/p>\n<p>\u201cDup\u0103 perioada Marilor Invazii, \u00een preajma secolului al X-lea, familiile conducatoare, \u00een colaborare cu Biserica, pot din nou s\u0103 creeze \u0219i s\u0103 p\u0103streze arhive. \u00cenainte de secolul al IX-lea, DOCUMENTELE SUNT (\u00eensa) RARISIME (s.n.). De exemplu, nici m\u0103car nu \u0219tim exact de unde a ap\u0103rut str\u0103mo\u0219ul Capetienilor, Clovis sau Clous -primul dintre urm\u0103torii Louis. \u0218tim doar c\u0103 bunicul s\u0103u Meroveu era imigrant olandez! Unii istorici CRED (s.n.) c\u0103<em> tribul<\/em> sau (sic!) a venit dintr-un \u021binut ml\u0103\u0219tinos din Frise (in secolul al V-lea).\u00a0 Asta s-ar descifra din blazonul cu crini de aur pe un c\u00e2mp de azur, care AR FI (s.n.) ni\u0219te iri\u0219i de ap\u0103 pe un fund de sol marin.\u201d<\/p>\n<p>Deci iata o istorie oficial\u0103 pornit\u0103 de la legende, \u0219i asta la case mari ! (doar ca <em>aceste<\/em> case mari EXPLIC\u0102 lipsa \u201chrisoavelor\u201d \u0219i nu o extrapleaz\u0103 a\u0219a zis \u201clogic\u201d, \u00een scop de premoni\u021bie avantajos-convenabil\u0103).<\/p>\n<p>Uneori merit\u0103 s\u0103 descoperi idei-analize \u0219i printre r\u00e2nduri. Oricum, legendele CITATE CIRCULAR \u00eentre diver\u0219i autori, devin (se transform\u0103) pe nesim\u021bite (\u00een) DOCUMENTE ISTORICE , \u0219i sunt nu pu\u021bine astfel de practici \u00een tratatele \u201cistoriciste\u201d.<\/p>\n<p>\u00centr-o abordare (\u201cumoristic\u201d) antropologic\u0103, aceast\u0103 logic\u0103 a hrisoavelor axiomatice, ar putea \u00eensemna \u0219i faptul c\u0103 p\u00e2n\u0103 la apari\u021bia primei c\u0103r\u021bi de bucate (atestat\u0103 documentar) , omenirea NU a m\u00e2ncat m\u00e2ncare g\u0103tit\u0103&#8230; (?!?!?)<\/p>\n<p>Sau c\u0103, dac\u0103 introducem istoria \u00een \u201cpatul lui Procust\u201d al sofismului juridic, am putea avea o paralel\u0103 cinica. Din punct de vedere juridic, arma crimei este proba capital\u0103 in decizia de intemni\u021bare a ciminalului. Lipsa acetei probe (<em>arma crimei<\/em>) pune sub semnul \u00eentreb\u0103rii luarea deciziei cur\u021bii. Dac\u0103 ar judeca crima respectiv\u0103 istoricii \u00een\u021bepeni\u021bi \u00een tran\u0219eele hrisoavelor axiomatice, nu doar c\u0103 respectivul criminal ar putea deveni brusc o persoan\u0103 caritabil\u0103, dar \u0219i \u201cmortul\u201d ar trebui s\u0103 fie&#8230;\u00a0 VIU (?!?)&#8230;<\/p>\n<p>\u00cencerc\u00e2nd o concluzie, documentele istorice POT confirma PUNCTUAL o teorie istoric\u0103, dar nu pot constitui AXIOME \u00een baza c\u0103rora s\u0103 se CONSTRUIASC\u0102 ansamblul unei teori. Pentru o construc\u021bie solid\u0103 trebuiesc corelate neaparat \u0218I ALTE stiin\u021be conexe : antropologia, studiile lingvistice si etnografice (chiar genetica !), arheologia si paleontologia cu ajutor \u00een domenii neasteptate (fizica atomic\u0103 si chimia molecular\u0103 de exemplu). Istoricii trebuie sa-\u0219i scuture de colbul vetust ve\u0219mintele, s\u0103 iasa din tran\u0219ee, s\u0103-\u0219i lustruiasc\u0103 &#8222;cristal&#8221; ochelarii (nu cei de cal) \u0219i s\u0103 nu mai stea \u00een genunchi \u00een fa\u021ba intereselor politice;\u00a0 s\u0103 \u00eencerce (c\u00e2t de c\u00e2t) s\u0103 caute ADEV\u0102RUL (\u0219i nu diverse interese neacademice).<\/p>\n<div id=\"attachment_708\" style=\"width: 610px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/adrian.cassiomontana.org\/wp-content\/uploads\/2024\/01\/PICT0205.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-708\" class=\"size-full wp-image-708\" src=\"https:\/\/adrian.cassiomontana.org\/wp-content\/uploads\/2024\/01\/PICT0205.jpg\" alt=\"\" width=\"600\" height=\"450\" srcset=\"https:\/\/adrian.cassiomontana.org\/wp-content\/uploads\/2024\/01\/PICT0205.jpg 600w, https:\/\/adrian.cassiomontana.org\/wp-content\/uploads\/2024\/01\/PICT0205-300x225.jpg 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><p id=\"caption-attachment-708\" class=\"wp-caption-text\">SA FIE LUMINA<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Dorothee Koechlin de Bizemont (autoare fraco-elve\u021bian\u0103 contemporan\u0103, \u0219i de vi\u021b\u0103 nobil\u0103) se refer\u0103 la perioade din istoriografia Fran\u021bei, men\u021bion\u00e2nd urmatoarele: \u201cDup\u0103 perioada Marilor Invazii, \u00een preajma secolului al X-lea, familiile conducatoare, \u00een colaborare cu Biserica, pot din nou s\u0103 creeze&hellip; <a href=\"https:\/\/adrian.cassiomontana.org\/index.php\/2024\/01\/13\/sunt-sau-nu-sunt-hrisoavele-la-temelia-istorisirilor\/\" class=\"more-link\">Continue Reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":707,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[150,152,154,151,149,153],"class_list":["post-706","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ganduri","tag-arhive","tag-atestari","tag-evolutie-istorica","tag-hrisoave","tag-istorie","tag-izvoare"],"_links":{"self":[{"href":"https:\/\/adrian.cassiomontana.org\/index.php\/wp-json\/wp\/v2\/posts\/706","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/adrian.cassiomontana.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/adrian.cassiomontana.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/adrian.cassiomontana.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/adrian.cassiomontana.org\/index.php\/wp-json\/wp\/v2\/comments?post=706"}],"version-history":[{"count":4,"href":"https:\/\/adrian.cassiomontana.org\/index.php\/wp-json\/wp\/v2\/posts\/706\/revisions"}],"predecessor-version":[{"id":712,"href":"https:\/\/adrian.cassiomontana.org\/index.php\/wp-json\/wp\/v2\/posts\/706\/revisions\/712"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/adrian.cassiomontana.org\/index.php\/wp-json\/wp\/v2\/media\/707"}],"wp:attachment":[{"href":"https:\/\/adrian.cassiomontana.org\/index.php\/wp-json\/wp\/v2\/media?parent=706"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/adrian.cassiomontana.org\/index.php\/wp-json\/wp\/v2\/categories?post=706"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/adrian.cassiomontana.org\/index.php\/wp-json\/wp\/v2\/tags?post=706"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}